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A New York Times Bestseller
A decade after the publication of this hugely popular international bestseller, Picador releases the tenth anniversary edition of The Red Tent.
Her name is Dinah. In the Bible, her life is only hinted at in a brief and violent detour within the more familiar chapters of the Book of Genesis that tell of her father, Jacob, and his twelve sons.
Told in Dinah's voice, Anita Diamant imagines the traditions and turmoils of ancient womanhood--the world of the red tent. It begins with the story of the mothers--Leah, Rachel, Zilpah, and Bilhah--the four wives of Jacob. They love Dinah and give her gifts that sustain her through childhood, a calling to midwifery, and a new home in a foreign land. Dinah's story reaches out from a remarkable period of early history and creates an intimate connection with the past.
Deeply affecting, The Red Tent combines rich storytelling with a valuable achievement in modern fiction: a new view of biblical women's lives.
- Sales Rank: #3958 in Books
- Brand: Diamant, Anita
- Published on: 2007-08-21
- Released on: 2007-08-21
- Original language: English
- Number of items: 1
- Dimensions: 8.17" h x 1.02" w x 5.56" l, .65 pounds
- Binding: Paperback
- 352 pages
Amazon.com Review
The red tent is the place where women gathered during their cycles of birthing, menses, and even illness. Like the conversations and mysteries held within this feminine tent, this sweeping piece of fiction offers an insider's look at the daily life of a biblical sorority of mothers and wives and their one and only daughter, Dinah. Told in the voice of Jacob's daughter Dinah (who only received a glimpse of recognition in the Book of Genesis), we are privy to the fascinating feminine characters who bled within the red tent. In a confiding and poetic voice, Dinah whispers stories of her four mothers, Rachel, Leah, Zilpah, and Bilhah--all wives to Jacob, and each one embodying unique feminine traits. As she reveals these sensual and emotionally charged stories we learn of birthing miracles, slaves, artisans, household gods, and sisterhood secrets. Eventually Dinah delves into her own saga of betrayals, grief, and a call to midwifery.
"Like any sisters who live together and share a husband, my mother and aunties spun a sticky web of loyalties and grudges," Anita Diamant writes in the voice of Dinah. "They traded secrets like bracelets, and these were handed down to me the only surviving girl. They told me things I was too young to hear. They held my face between their hands and made me swear to remember." Remembering women's earthy stories and passionate history is indeed the theme of this magnificent book. In fact, it's been said that The Red Tent is what the Bible might have been had it been written by God's daughters, instead of her sons. --Gail Hudson
From Library Journal
Skillfully interweaving biblical tales with events and characters of her own invention, Diamant's (Living a Jewish Life, HarperCollins, 1991) sweeping first novel re-creates the life of Dinah, daughter of Leah and Jacob, from her birth and happy childhood in Mesopotamia through her years in Canaan and death in Egypt. When Dinah reaches puberty and enters the Red Tent (the place women visit to give birth or have their monthly periods), her mother and Jacob's three other wives initiate her into the religious and sexual practices of the tribe. Diamant sympathetically describes Dinah's doomed relationship with Shalem, son of a ruler of Shechem, and his brutal death at the hands of her brothers. Following the events in Canaan, a pregnant Dinah travels to Egypt, where she becomes a noted midwife. Diamant has written a thoroughly enjoyable and illuminating portrait of a fascinating woman and the life she might have lived. Recommended for all public libraries.
-?Nancy Pearl, Washington Ctr. for the Book, Seattle
Copyright 1997 Reed Business Information, Inc.
From Kirkus Reviews
Cubits beyond most Woman-of-the-Bible sagas in sweep and vigor, this fictive flight based on the Genesis mention of Dinah, offspring of Jacob and Leah, disclaims her as a mere ``defiled'' victim and, further, celebrates the ancient continuity and unity of women. Dinah was the cherished only daughter of ``four mothers,'' all of whom bore sons by Jacob. It is through daughters, though, that the songs, stories, and wisdom of the mothers and grandmothers are remembered. Dinah tells the mothers' tales from the time that that shaggy stranger Jacob appears in the land of his distant kin Laban. There are Jacob's marriages to the beautiful Rachel and the competent Leah, ``reeking of bread and comfort.'' Also bedded are Zilpah, a goddess worshipper who has little use for men, and tiny, dark, and silent Bilhah. Hard-working Jacob is considerate to the equally hard-working women, who, in the ``red tent''--where they're sequestered at times of monthly cycles, birthing, and illness--take comfort and courage from one another and household gods. The trek to Canaan, after Jacob outwits Laban, offers Dinah wonders, from that ``time out of life'' when the traveling men and women laugh and sing together, on to Dinah's first scent of a great river, ``heady as incense, heavy and dark.'' She observes the odd reunion of Jacob and Esau, meets her cruel and proud grandmother, and celebrates the women's rite of maturity. She also loves passionately the handsome Prince Shalem, who expects to marry her. Dinah's tale then follows the biblical account as Jacob's sons trick and then slaughter a kingdom. Diamant's Dinah, mad with grief, flees to Egypt, gives birth to a son, suffers, and eventually finds love and peace. With stirring scenery and a narrative of force and color, a readable tale marked by hortatory fulminations and voluptuous lamentations. For a liberal Bible audience with a possible spillover to the Bradley relationship. -- Copyright ©1997, Kirkus Associates, LP. All rights reserved.
Most helpful customer reviews
384 of 412 people found the following review helpful.
The red tent
By A Customer
It would appear that any book about interesting and perhaps unusual women generates much controversy among its readership ("Bitter Grounds" and "The Poisonwood Bible" come to mind). This book is no different. The Red Tent is loosely based on the Biblical story of Dinah, but it is a novel, not fact, even though it may be based in fact. Diamant even takes liberties with the Dinah story as it appears in Genesis in the Bible. However, it does appear to be thoroughly researched -- I found myself equally fascinated by descriptions of life during Biblical times as by the lives of the characters in the book. Unlike some of the other reviewers I didn't find this book to be anti-male. I and many women I know lead very different lives from our men and we too see them in a completely different light than they see themselves. We often laugh at them or paint them in an unflattering light, despite the fact that we love them. We are not, however, anti-male, just human and female. I suspect men amongst themselves discuss women in much the same way. I personally found this book full of thoughts and ideas that touched me deeply, especially since I am 40 years old, have had several children and have lived in foreign countries. Perhaps much younger people would have trouble identifiying some of the "human condition" scenarios in the book -- I don't know. Regardless, I have wholeheartedly recommended this book to several people and recommend it to you.
156 of 167 people found the following review helpful.
Astonishing tale!
By M. Desoer
This is, by far, one of the best books I have read in a long time, leaving me sorry that it was over. The writing is beautiful in its depiction of life, from the women's point of view, about 4000 years ago. It was so incredibly moving that I found myself in tears at several times -- something that does not happen often!
This tale is a possible story of the life of Jacob's daughter, Dinah, who barely is mentioned in the Old Testament. It starts with a recounting of Jacob's marriages to Dinah's mother, and her mother's three sisters, the births of the resulting children, and Dinah's youth, learning at her "mothers'" sides. It continues with Jacob's departure with his family and flocks from the lands of his father-in-law, and follows Dinah through her death. I don't want to say any more, because it would ruin the story.
The author does not suggest that this is the "real" story, or a "supplement" to the Bible. It is not a religious book, per se, but does discuss the God of Jacob's father and, in contrast, the multitude of gods worshipped by other cultures of the time. The story is meant to provide a possible tale of an otherwise minor character, and affords a glimpse into the women's world of that time, not usually covered in the Bible.
I cannot recommend this book more highly.
125 of 133 people found the following review helpful.
Rebuttal to May19th Review from Seattle
By Sherry L. Ross
I would like to take a moment to address some of the complaints made in the May 19th review. I did not experience THE RED TENT as male bashing. It's intent was to take a female view of the major women of the Old Testament and to breathe life into them. It is "over endowed" with a female viewpoint as a counterbalance to the bible's male view. Women in the BIBLE were often hardly more than property, so it is not too surprising that a fictionalized female character from this period might see men somewhat differently then we do. The BIBLE does portray Laban as a pretty disagreeable character, but in this book Jacob is portrayed as a tragic figure, not a negative figure. He is not the cause of the terrible massacre, but assumes the guilt of his tribe. Until then he is a respected male figure in the book. The women have their weak points as well. Rachel is vain, and the grandmother, Rebecca is a formidable figure of both arrogance and power. Isaac's trauma as a child, being nearly slaughtered by his own father, was treated with compassion. Diamant has Dinah speak of this trauma and how it left Isaac with a stutter for the rest of his life. Some of the women are weak in a way that makes them disagreeable. The carpenter husband of Dinah, Benia, is a truly admirable and loveable male figure and her young husband, the prince Shalem, slaughtered at the hands of her brothers, is as gentle and romantic a young man as you could want.
As to the continual reference to pregnancies and childbirth, I believe this had a deliberate intent. During biblical times, childbearing is what gave women power. It is natural to assume that women of that period would indeed be obssessed with their own ability to bring children into the world - especially women of strength who would be able determine ways to use that ability to some advantage. The very nature of the Red Tent, was that it bonded women in a way that as a group gave them more leverage. Their "mysterious" ways were kept from the men who were somewhat fearful of their rituals and knowledge of childbearing. This was a woman's main source of power in a life that was in many ways powerless. Being a mid wife was as close to a career as a woman could have and it commanded respect from everyone. You have to remember that men and women did lead very separare lives at that time. Another source of power, still "mysterious" to men, was the role of a priestess and ordainer. Rebecca had this role down to a science in order to insure her place of distinction in the ancient world. I present these ideas as a difference of opinion to the previous reviewer, who is of course entitled to her opinion. I had my book group meeting last night and our book of discussion was THE RED TENT, so these themes were very much on my mind and I felt compelled to respond.
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